Subject: Church Priest Scandal & Call to Holiness Spiritual Murder vs.

Spiritual Suicide

What our response should be to terrible scandals in the Church    FR. ROGER

J. LANDRY

A homily delivered at Espirito Santo parish in Fall River, MA on the Fourth

Sunday of OT, Year A Zeph 2:3, 3:12-13; 1Cor1:26-31; Mt 5:1-12 The

headlines this past week did not focus on the Patriots' march to the Super

Bowl, or on who would QB, Drew or Tom, or even on the President's state of

the union address and his comment that there are many Al-Qaeda operatives

in the US like "ticking time-bombs." None of these was the top story.

The headlines were captured by the very sad news that perhaps up to seventy

priests in the Archdiocese of Boston have abused young people whom they

were consecrated to serve. It's a huge scandal, one that many people who

have long disliked the Church because of one of her moral or doctrinal

teachings are using as an issue to attack the Church as a whole, trying to

imply that they were right all along.

Many people have come up to me to talk about it. Many others have wanted

to, but I think out of respect and of not wanting to bring up what they

thought might be bad news, have refrained, but it was obvious to me that it

was on their mind. And so, today, I'd like to tackle the issue head-on. You

have a right to it. We cannot pretend as if it didn't exist. And I'd like

to discuss what our response should be as faithful Catholics to this

terrible scandal.

The first thing we need to do is to understand it from the point of view of

our faith in the Lord. Before he chose his first disciples, Jesus went up

the mountain all night to pray. He had at the time many followers. He

talked to his Father in prayer about whom he would choose to be his twelve

apostles, the twelve he would himself form intimately, the twelve whom he

would send out to preach the Good News in His name. He gave them power to

cast out demons. He gave them power to cure the sick. They watched him work

countless miracles. They themselves in His name worked countless others.

Yet, despite all of that, one of them was a traitor. One, who had followed

the Lord, who had had his feet washed by the Lord, who had seen him walk on

water, raise people from the dead, and forgive sinners, betrayed the Lord.

The Gospel tells us that he allowed Satan to enter into Him and then sold

the Lord for 30 pieces of silver, handing him over by faking a gesture of

love. "Judas," Jesus said to him in the garden of Gethsemane, "Would you

betray the Son of Man with a kiss?" Jesus didn't choose Judas to betray

him. He chose him to be like all the others. But Judas was always free, and

he used his freedom to allow Satan to enter into him, and by his betrayal,

ended up getting Jesus crucified and executed.

So right from the first twelve that Jesus himself chose, one was a terrible

traitor. SOMETIMES GOD'S CHOSEN ONES BETRAY HIM. That's a fact that we have

to confront. It's a fact that the early Church confronted. If the scandal

caused by Judas was all the members of the early Church focused on, the

Church would have been finished before it even started to grow.  Instead,

the Church recognized that you don't judge something by those who don't

live it, but by those who do.

Instead of focusing on the one who betrayed, they focused on the other

eleven, on account of whose work, preaching, miracles, and love for Christ,

we are here today. It's on account of the other eleven (all of whom except

St. John was martyred for Christ and for the Gospel they were willing to

give their lives to proclaim to us) that we ever heard the saving word of

God, that we ever received the sacraments of eternal life.

We're confronted by the same reality today. We can focus on those who

betrayed the Lord, those who abused rather than loved those whom they were

called to serve, or we can focus, like the early Church did, on the others,

on those who have remained faithful, those priests who are still offering

their lives to serve Christ and to serve you out of love. The media almost

never focuses on the good "eleven," the ones whom Jesus has chosen who

remain faithful, who live lives of quiet holiness. But we, the Church, must

keep the terrible scandal that we've witnessed in its true and full

perspective.

Scandal is unfortunately nothing new for the Church. There have been many

times in the history of the Church when the Church was much worse off than

it is now. The history of the Church is like a cosine curve, with ups and

downs throughout the centuries. At each of the times when the Church hit

its low point, God raised up tremendous saints to bring the Church back to

its real mission. It's almost as if in those times of darkness, the Light

of Christ shone ever more brightly. I'd like to focus a little on a couple

of saints whom God raised up in these most difficult times, because their

wisdom can really guide us during this difficult time.

St. Francis de Sales was one saint God raised up after the Protestant

Reformation. The Protestant Reformation was not principally about theology,

about the faith (although theological differences came later) but about

morals. There was an Augustinian priest, Martin Luther, who went down to

Rome during the papacy of the most notorious pope in history, Pope

Alexander VI.

This pope never taught anything against the faith (the Holy Spirit

prevented that) but he was simply a wicked man. He had nine children from

six different concubines. He put out contracts against those he considered

his enemies. Martin Luther visited Rome during his papacy and wondered how

God could allow such a wicked man to be the visible head of his Church. He

went back to Germany and saw all types of moral problems. Priests were

living in open relationships with women. Some were trying to profit from

selling spiritual goods. There was a terrible immorality among lay

Catholics. He was scandalized, as anyone who loved God might have been, by

such rampant abuse. So he founded his own Church.

Eventually God raised up many saints to combat this wrong solution and to

bring people back to the Church Christ founded. St. Francis de Sales was

one of them. At the risk of his life, he went through Switzerland, where

the Calvinists were popular, preaching the Gospel with truth and love.

Oftentimes he was beaten up on his way and left for dead. Once he was asked

to address the situation of the scandal caused by so many of his brother

priests. What he said is as important for us today as it was for his

listeners then. He didn't pull any punches.

He said, "Those who commit these types of scandals are guilty of the

spiritual equivalent of murder," destroying other people's faith in God by

their terrible example. But then he warned his listeners, "But I'm here

among you to prevent something far worse for you. While those who give

scandal are guilty of the spiritual equivalent of murder, those who take

scandal (who allow scandals to destroy their faith) are guilty of spiritual

suicide." They're guilty, he said, of cutting off their life with Christ,

abandoning the source of life in the Sacraments, especially the Eucharist.

He went among the people in Switzerland trying to prevent their committing

spiritual suicide on account of the scandals. I'm here to preach the same

thing to you.

What should our reaction be then? Another great saint who lived in a

tremendously difficult time can help us further. The great St. Francis of

Assisi lived in the 1200s, which was a time of terrible immorality in

central Italy. Priests were setting horrible example. Lay immorality was

even worse. St. Francis himself while a young man even gave some scandal to

others by his carefree ways. But eventually he was converted back to the

Lord, founded the Franciscans, helped God rebuild his Church and became one

of the great saints of all time.

Once one of the brothers in the Order of Friars Minor asked him a question.

The brother was very sensitive to scandals. "Br. Francis," he said, "What

would you do if you knew that the priest celebrating Mass had three

concubines on the side?" Francis, without missing a beat, said slowly,

"When it came time for Holy Communion, I would go to receive the Sacred

Body of my Lord from the priest's anointed hands."

What was Francis getting at? He was getting at a tremendous truth of the

faith and a tremendous gift of the Lord. No matter how sinful a priest is,

provided that he has the intention to do what the Church does (at Mass, for

example, to change bread and wine into Christ's body and blood, or in

confession, no matter how sinful he is personally, to forgive the

penitent's sins) Christ himself acts through that minister in the

sacraments.

Whether Pope John Paul II celebrates the Mass or whether a priest on death

row for a felony celebrates Mass, it is Christ who himself acts and gives

us His own body and blood. So what Francis was saying in response to the

question of his religious brother that he would receive the Sacred Body of

His Lord from the priest's anointed hands, is that he was not going to let

the wickedness or immorality of the priest lead him to commit spiritual

suicide. Christ can still work and does still work even through the most

sinful priest. And thank God!

If we were always dependent on the priest's personal holiness, we'd be in

trouble. Priests are chosen by God from among men, and they're tempted just

like any human being and fall through sin just like any human being. But

God knew that from the beginning. Eleven of the first twelve apostles

scattered when Christ was arrested, but they came back; one of the twelve

sinned in betraying the Lord and sadly never came back. God has essentially

made the sacraments "priest-proof," in terms of their personal holiness. No

matter how holy they are, or how wicked, provided they have the intention

to do what the Church does, then Christ himself acts, just as he acted

through Judas when Judas expelled demons and cured the sick.

And so, again, I ask, "What should the response of the Church be to these

deeds?" There has been a lot of talk about that in the media. Does the

Church have to do a better job in making sure no one with any

predisposition toward pedophilia gets ordained? Absolutely. But that would

not be enough. Does the Church have to do a better job in handling cases

when they are reported? The Church has changed its way of handling these

cases, and today they're much better than they were in the 1980s, but they

can always be perfected. But even that is not enough. Do we have to do more

to support the victims of such abuse? Yes we do, both out of justice and

out of love! But not even that is adequate. Cardinal Law has gotten most of

the deans of the medical schools in Boston to work on establishing a center

for the prevention of child abuse, which is something that we should all

support. But not even that is a sufficient response.

The only adequate response to this terrible scandal, the only fully

Catholic response to this scandal (as St. Francis of Assisi recognized in

the 1200s, as St. Francis de Sales recognized in the 1600s, and as

countless other saints have recognized in every century) is HOLINESS! Every

crisis that the Church faces, every crisis that the world faces, is a

crisis of saints. Holiness is crucial, because it is the real face of the

Church.

There are always people (a priest meets them regularly, you probably know

several of them) who use excuses for why they don't practice the faith, why

they slowly commit spiritual suicide. It can be because a nun was mean to

them when they were nine. Or because they don't understand the teaching of

the Church on a particular issue. There will doubtless be many people these

days (and you will probably meet them) who will say, "Why should I practice

the faith, why should I go to Church, since the Church can't be true if

God's so-called chosen ones can do the types of things we've been reading

about?" This scandal is a huge hanger on which some will try to hang their

justification for not practicing the faith.  That's why holiness is so

important.

They need to find in all of us a reason for faith, a reason for hope, a

reason for responding with love to the love of the Lord. The beatitudes

which we have in today's Gospel are a recipe for holiness. We all need to

live them more. Do priests have to become holier? They sure do. Do

religious brothers and sisters have to become holier and give ever greater

witness of God and heaven? Absolutely. But all people in the Church do,

including lay people! We all have the vocation to be holy and this crisis

is a wake-up call.

It's a tough time to be a priest today. It's a tough time to be a Catholic

today. But it's also a great time to be a priest and a great time to be a

Catholic. Jesus says in the beatitudes we heard today, "Blessed are you

when they insult you and persecute you and utter every kind of slander

against you falsely because of me. Be glad and rejoice, for your reward in

heaven is great." I've been experiencing that beatitude first hand, as some

priests I know have as well. Earlier this week, when I finished up my

exercise at a local gym, I was coming out of the locker room dressed in my

black clerical garb. A mother, upon seeing me, immediately and hurriedly

moved her children out of the way and shielded them from me as I was

passing. She looked at me as I passed and when I had gone far enough along

finally relaxed and let her children go (as if I would have attacked her

children in the middle of the afternoon at a health club!)

But while we all might have to suffer such insults and slander falsely on

account of Christ, we should indeed rejoice. It's a great time to be a

Christian, because this is a time in which God really needs us to show off

his true face. In bygone days in America, the Church was respected. Priests

were respected. The Church had a reputation for holiness and goodness. It's

not so any more.

One of the greatest Catholic preachers in American history, Bishop Fulton

J. Sheen, used to say, that he preferred to live in times when the Church

has suffered rather than thrived, when the Church had to struggle, when the

Church had to go against the culture. It was a time for real men and real

women to stand up and be counted. "Even dead bodies can float downstream,"

he used to say, pointing that many people can coast when the Church is

respected, "but it takes a real man, a real woman, to swim against the

current."

How true that is! It takes a real man and a real woman to stand up now and

swim against the current that is flowing against the Church. It takes a

real man and a real woman to recognize that when swimming against the flood

of criticism, you're safest when you stay attached to the Rock on whom

Christ built his Church. This is one of those times. It's a great time to

be a Christian.

Some people are predicting that the Church in this area is in for a rough

time, and maybe she is, but the Church will survive, because the Lord will

make sure it survives. One of the greatest comeback lines in history

happened just about 200 years ago. The French emperor Napoleon was

swallowing up countries in Europe with his armies bent on total world

domination. He then said to Cardinal Consalvi, "I will destroy your

Church." "Je detruirai votre eglise!" The Cardinal said, "No you won't."

Napoleon, all 5'2" of him said, "Je detruirai votre eglise!" The Cardinal

said with confidence, "No you won't. Not even we have succeeded in doing

that!"

If bad popes, immoral priests and thousands of sinners in the Church

haven't succeeded in doing so from the inside (he was saying implicitly to

the general) how do you think you're going to do it? The Cardinal was

pointing to a crucial truth. Christ will never allow his Church to fail. He

promised that the gates of hell wouldn't prevail against his Church, that

the barque of Peter, the Church sailing through time to its eternal port in

heaven, will never capsize, not because those in the boat won't do

everything sinfully possible to turn it over, but because Christ, who is in

the boat, will never allow it to happen. Christ is still in the boat and

he'll never leave it.

The magnitude of this scandal might be such that you may find it difficult

to trust priests in the same way you have in the past. That may be so, and

that might not be completely a bad thing. But never lose trust in Him! It's

His Church. Even if some of those he chose have betrayed him, he will call

others who will be faithful, who will serve you with the love with which

you deserve to be served, just like after Judas' death, the eleven apostles

convened and allowed the Lord to choose someone to take Judas' place, and

they chose the man who ended up becoming St. Matthias, who proclaimed the

Gospel faithfully until he was martyred for it.

This is a time in which all of us need to focus ever more on holiness.

We're called to be saints and how much our society here needs to see this

beautiful, radiant face of the Church. You're part of the solution, a

crucial part of the solution. And as you come forward today to receive from

this priest's anointed hands the sacred Body of your Lord, ask Him to fill

you with a real desire for sanctity, a real desire to show off His true

face.

One of the reasons why I'm here in front of you as a priest today is

because while I younger, I was underimpressed with some of the priests I

knew. I would watch them celebrate Mass and almost without any reverence

whatsoever drop the Body of the Lord onto the paten, as if they were

handling something with little value rather than the Creator and Savior of

all, rather than MY Creator and Savior. I remember saying to the Lord,

reiterating my desire to be a priest, "Lord, please let me become a priest,

so I can treat you like you deserve!" It gave me a great fire to serve the

Lord.

Maybe this scandal can allow you to do the same thing. This scandal can be

something that can lead you down to the path of spiritual suicide, or it

can be something that can inspire you to say, finally, "I want to become a

saint, so that I and the Church can give your name the glory it deserves,

so that others might find in you the love and the salvation that I have

found." Jesus is with us, as he promised, until the end of time. He's still

in the boat.

Just as out of Judas' betrayal, he achieved the greatest victory in world

history, our salvation through his passion, death and resurrection, so out

of this he may bring, and wants to bring, a new rebirth of holiness, a new

Acts of the Apostles for the 21st century, with each of us (and that

includes YOU) playing a starring role. Now's the time for real men and

women of the Church to stand up. Now's the time for saints. How do you

respond?

ACKNOWLEDGEMENT

Fr. Roger J. Landry. "What our response should be to terrible scandals in

the Church." Unpublished homily.

Reprinted with permission of Fr. Roger J. Landry.